Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. The satisfaction view of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ and has been traditionally taught in Catholic, Lutheran, and Reformed circles. Theologically and historically, the word "satisfaction" does not mean gratification as in common usage, but rather "to make restitution": mending what has been broken, paying back what was taken. It is thus connected with the legal concept of balancing out an injustice. Drawing primarily from the works of Anselm of Canterbury, the satisfaction theory teaches that Christ suffered as a substitute on behalf of humankind satisfying the demands of God's honor by his infinite merit. Anselm regarded his satisfaction view of the atonement as a distinct improvement over the older ransom theory of the atonement, which he saw as inadequate. Anselm's theory was a precursor to the refinements of Thomas Aquinas and John Calvin which introduced the idea of punishment to meet the demands of divine justice.

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